December 02, 2020
The Sikh Gurus and their followers have always sacrificed
Compassion is never selective. It means kindness, sympathy, love and mercy for
one and all. Its essence lies in "suffering in the suffering of all beingsâ€. So
are those who have spiritual wisdom and use meditation as their cleansing bath.
A true Sikh shows mercy and does not harbour ill feelings."So much agony were
they put through So much anguish did they sufferWere you not, O God, moved to
compassion?â€, asks Guru Nanak.â€. The Supreme Lord is the perfect forgiver and we
should be like Him. Compassion is a divine quality and is viewed as the highest
moral virtue. "Forgive others and you shall be forgiven. Forgiveness acts as a
moral link between the self and others. Guru Nanak says, "Who have truth as
their fast, contentment as their sacred shrine for pilgrimage are amongst the
finest people. The Guru says, "The merit of pilgrimages of holy places 68, and
that of other virtues besides, equal not compassion to living beings. The
feeling of compassion is the most important of all the virtues and in fact, as
says the Guru, the "earth is held together by dharma which itself is born out of
compassionâ€. In Sikhism, compassion is the best antidote to violence. You have a
powerful sway over vicious men who dance to your tunes as does the monkey…â€,
says the Guru. "O krodh, O father of strife, you have no compassion. It helps in
meditation leading to a state of bliss. In Sikhism, congregational meditation in
the form of Shabad Kirtan is given utmost importance. Their deity is kindness,
and forgiveness becomes their chanting beads.â€A true compassionate person
believes in forgiving others.Compassion or daya is regarded as the basis of
"dharma†(righteousness). Guru Nanak says, "One imbued with daya chooses to die
himself rather than cause others to die. It is not reserved only for one’s
family or community only.
The Sikh Gurus and their followers have always
sacrificed their lives to defend dharma and to safeguard the rights of the weak
and downtrodden people.†"Why would you expect God to forgive you if you can’t
forgive others?†"To practice forgiveness is the true fast, good conduct and
contentment. As polypropylene
Bath Mats for sale one learns to control anger, to forgive others and to
show compassion, our haumai and ego is dispelled and one attains a state of
happiness and bliss. And how can he be indifferent towards others when God is
not, who is "all mercifulâ€, "dayalumâ€, "karta-purakhâ€. It is like a cleansing
process. Disease does not afflict me, nor does the pain of deathâ€, says Guru
Nanak. Forgiveness and compassion calms the mind and bestows divine grace
(Gurprasad) which directs the Sikh towards self-realisation.Hence, where there
is forgiveness, there is God. The garb of a sadhu and the feeling of "hatredâ€
cannot co-exist.As we forgive others we ourselves are healed. It helps in the
realisation of the truth and elevates the person to a higher level. On the other
hand, a compassionate person does not discriminate but shows compassion towards
all. Anger leads to self and social destruction.â€One cannot call himself a
religious or godly person if he instigates others to unleash violence on
innocent people. Waheguru is full of compassion and compassion only. You can
forgive only if you have compassion. No wonder, he showers His grace on all the
creatures of the earth. It is a remedy to anger and frustration. To forgive is
divine
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